Monday, May 21, 2012

New Year: 1998 – 3 disciplines of life

One of the verses of vairagya satakam says that the sun rises and sets regularly and by its rising and setting, the days are rolling by. This is happening so regularly and so fast that we are not aware that time is passing; we are becoming older and our lives shorter. We are not aware of this because we are so busy doing what we do. New year’s day means yet another year has come, yet another year has gone. And yama is a little nearer. Our names may not appear in today’s obituary column but we are all in the queue only.
            To avoid this tragedy, Bharthruhari gives an updesam (advice) – do not postpone good things for a later time. We have a notion that scriptural study is to be undertaken at the time of retirement, after completing all other jobs. Bharthruhari says our faculties will not function at that time- the eyes will not see and the ears will not hear. When the sense organs are functioning well, when the fag end of life has not yet come, an alert person, a thinking person, a mature person should think of leading a healthy, prosperous and fruitful life. When the house is on fire, it is foolish to begin digging a well. So also at the fag end of life, it is foolish to begin doing good things. We must start right away. If we want a suitable day to begin, the New year’s day is very auspicious.
            What should we do to make our lives fruitful? The scriptures emphasize three things: yajna, danam, and tapas. In the Bhagavad Gita, Lord Krishna emphasizes these three to a great extent.
            Yajna: It means worship. We all know worship in the form of daily puja, going to temples, doing abhisheka etc. Lord Krishna talks about a higher, refined form of worship – converting life itself into worship. “Let the very living, the life be an offering to the Lord.” Swami Chinmayananda used to make a wonderful statement,” The life that we have is a wonderful gift from the Lord and what we do with this life is our gift, our offering to the Lord.” If we are going to look upon our life as a gift of the Lord, what type of life should it be? It should be the best. And when it is offered, it must be offered with a cheerful and smiling face. There must be cheerfulness. Thus two conditions must be fulfilled – the gift should be the best, and it must be offered with cheerfulness and happiness.
            Our life should be the best. What does it mean? It does not mean earning money, success, name, and fame. It means the most sincere life. We should be able to do what we love to do and we should learn to love what we have to do. If this is possible, our heart will be in what we do and so will our sincerity. This will be the best gift to the Lord.
            Predominantly there must be cheerfulness. We may wonder whether it is possible in today’s troubled times. By being cynical or cheerful, the situation is not going to change. So why not be cheerful? When the cup is half-full, we can either say it is half-full or half-empty. So why not say it is half-full? Why cannot we have a positive approach? Enjoying what we love to do and learning to love and enjoy what we have to do is the best yajna to the Lord.
            Dhanam: It is charity or gift which we do for others. However of all the gifts, there is one gift which is very, very important. That is the gift of love. This is the most important gift because it is one thing everybody is craving for. Rich or poor, success or failure, love is craved for by all people at all times under all circumstances. It is the best gift because even if other gifts are not made, it does not matter. On the other hand, without love, all other gifts remain incomplete, Love makes all other gifts valid and meaningful. It makes the giver a saintly person.
            Love is both the cause and consequence of spiritual growth. We may claim “I love my family and children.” Love is only an inner feeling, attitude. Love is invisible. Love belongs to the mind. So when we talk of love, we mean expressed love. The best expression of love is giving our time and attention to the other person, to share his life and more; their feelings. Of course, if we give our time to everyone, we will not have the time and it will be impractical. So the best place to practice the gift of “expressed love” is one’s own family. We can definitely spare time by giving our full attention to every member of the family. We can share their happiness and unhappiness without judging whether it is justified or not. We need to give a remedy or talk to reply except say a few comforting words for a healthy sharing and connection. At least once a day we should make ourselves available to our family members. This is the best expression of love and also the cause of our inner growth. If we are not able to grow in this, all our dhanam is only mechanical. Even our scriptural studies will not be meaningful. Giving time to others is one of the indices of spiritual growth.
            Today many people who have family problems have only one complaint – family members do not provide time for one another. Many people are shattered even though they are well provided for. All that is required is to say a few words and ask the other person “How are you?” “How was your day?” and this requires only a few moments. Then the atmosphere in the family becomes so wonderful that all other lapses are not even noticed. Today when many families are nuclear families, the gift of giving quality time and to respect other’s feelings is the best dhanam.
            Tapas – it is the discipline of austerity. There are a variety of disciplines we follow like fasting on ekadasi. The most important tapas is vak tapas – austerity or discipline at the verbal level. In the Bhagavad Gita, Lord Krishna defines vaktaps. Our words should have four qualities to make it an austerity – avoiding verbal violence, satyam, priyam, and hitam. We must avoid verbal violence which is the most powerful and worst form of violence. The words must be truthful, satyam. There should not be chasm between our mind and words. When we say something, it is because we mean it. Priyam means kindness. Our words must be soft, polite, and gentle. Hitam means beneficial. Before uttering any words we should think of two things – whether it is beneficial to us (which we will do any way) and whether it is beneficial to the other person. Vak tapas requires that we remain very alert. Before coming out of the mouth, the words must go through a metal detector inside us that acts like a quality control meter filtering the words and giving the stamp of quality.
            Thus by following the three disciplines of yajna, dhanam, and tapas we can make our life fruitful. 

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